Modernitetens pæne kønsroller som de kendes fra Scientologi

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Modernitetens pæne kønsroller som de kendes fra Scientologi. / Andersen, Peter Birkelund.

In: Chaos. Skandinavisk tidsskrift for religionshistoriske studier, Vol. 57, No. 1, 2012, p. 129 - 139.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Andersen, PB 2012, 'Modernitetens pæne kønsroller som de kendes fra Scientologi', Chaos. Skandinavisk tidsskrift for religionshistoriske studier, vol. 57, no. 1, pp. 129 - 139.

APA

Andersen, P. B. (2012). Modernitetens pæne kønsroller som de kendes fra Scientologi. Chaos. Skandinavisk tidsskrift for religionshistoriske studier, 57(1), 129 - 139.

Vancouver

Andersen PB. Modernitetens pæne kønsroller som de kendes fra Scientologi. Chaos. Skandinavisk tidsskrift for religionshistoriske studier. 2012;57(1):129 - 139.

Author

Andersen, Peter Birkelund. / Modernitetens pæne kønsroller som de kendes fra Scientologi. In: Chaos. Skandinavisk tidsskrift for religionshistoriske studier. 2012 ; Vol. 57, No. 1. pp. 129 - 139.

Bibtex

@article{1179fa7eb24048d18490d989e8912cab,
title = "Modernitetens p{\ae}ne k{\o}nsroller som de kendes fra Scientologi",
abstract = "This article argues that the therapeutic systems, Dianetics and Scientology which were developed by Ron L. Hubbard during the 1950s have their origins in modernity and not in high-modernity. The consequences are that the gender roles within the Church of Scientology are in accordance with the patriarchal view of modernism and not in accordance with the plastic-sexuality developed in high-modernity. In this way Scientology differs from a number of other religious movements which were founded in the 1950s and 1960s. Hubbard’s stress on the equality between men and women has never-the-less meant that the recruitment for leadership in the Church of Scientology is near to equal between men and women. The article is a memento against simple generalisations between the societal and the organisational or individual levels of analyses. The article is based on internal course materials and statistics which have been made accessible by the Church of Scientology. [f{\o}r redaktion]",
keywords = "Det Humanistiske Fakultet, Scientology, scientologi, gender morality, k{\o}nsmoral, views of women, kvindesyn, female leaders, kvindelige ledere",
author = "Andersen, {Peter Birkelund}",
note = "Chaos nr. 57 – Tema: K{\o}n, magt og modstand {\AA}rgang 2012, vol. I. Udgivet: 2012 ISBN: 978-87-994619-4-3",
year = "2012",
language = "Dansk",
volume = "57",
pages = "129 -- 139",
journal = "CHAOS: Skandinavisk tidsskrift for religionshistoriske studier",
issn = "0108-4453",
publisher = "Museum Tusculanum",
number = "1",

}

RIS

TY - JOUR

T1 - Modernitetens pæne kønsroller som de kendes fra Scientologi

AU - Andersen, Peter Birkelund

N1 - Chaos nr. 57 – Tema: Køn, magt og modstand Årgang 2012, vol. I. Udgivet: 2012 ISBN: 978-87-994619-4-3

PY - 2012

Y1 - 2012

N2 - This article argues that the therapeutic systems, Dianetics and Scientology which were developed by Ron L. Hubbard during the 1950s have their origins in modernity and not in high-modernity. The consequences are that the gender roles within the Church of Scientology are in accordance with the patriarchal view of modernism and not in accordance with the plastic-sexuality developed in high-modernity. In this way Scientology differs from a number of other religious movements which were founded in the 1950s and 1960s. Hubbard’s stress on the equality between men and women has never-the-less meant that the recruitment for leadership in the Church of Scientology is near to equal between men and women. The article is a memento against simple generalisations between the societal and the organisational or individual levels of analyses. The article is based on internal course materials and statistics which have been made accessible by the Church of Scientology. [før redaktion]

AB - This article argues that the therapeutic systems, Dianetics and Scientology which were developed by Ron L. Hubbard during the 1950s have their origins in modernity and not in high-modernity. The consequences are that the gender roles within the Church of Scientology are in accordance with the patriarchal view of modernism and not in accordance with the plastic-sexuality developed in high-modernity. In this way Scientology differs from a number of other religious movements which were founded in the 1950s and 1960s. Hubbard’s stress on the equality between men and women has never-the-less meant that the recruitment for leadership in the Church of Scientology is near to equal between men and women. The article is a memento against simple generalisations between the societal and the organisational or individual levels of analyses. The article is based on internal course materials and statistics which have been made accessible by the Church of Scientology. [før redaktion]

KW - Det Humanistiske Fakultet

KW - Scientology

KW - scientologi

KW - gender morality

KW - kønsmoral

KW - views of women

KW - kvindesyn

KW - female leaders

KW - kvindelige ledere

M3 - Tidsskriftartikel

VL - 57

SP - 129

EP - 139

JO - CHAOS: Skandinavisk tidsskrift for religionshistoriske studier

JF - CHAOS: Skandinavisk tidsskrift for religionshistoriske studier

SN - 0108-4453

IS - 1

ER -

ID: 40306620